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Our separation from the Disciples of Christ has its roots in the 1927 formation of
the North American Christian Convention. This convention, which has no
official status among our churches, began as a rendezvous for conservative
congregations in the Disciples' movement. Our churches became dissatisfied over
the move towards an official organization of the Disciples; we also opposed open
membership policies that were in effect in some churches. While attempts at
reconciliation with the Disciples' International Convention were made in the 1930s
and 1940s, this was not to be. The Disciples' participation in the Ecumenical
Movement further drove a wedge between our two bodies. When the Disciples
officially became a denomination in 1968, the independent churches asked to be
removed from the Disciples' yearbook.
We have a number of publications (all independent); the most notable is the
Christian Standard that was formed in 1866. Our fellowship
has many colleges and missions. Churches and
individuals support these programs on a voluntary basis. The Directory of
the Ministry: A Yearbook of the Christian Churches and Churches of Christ is
printed privately. This yearly publication lists personnel, churches, schools, missions
and other outreach programs; all entries are voluntary submissions by each
congregation or agency.
For the most part, churches in our brotherhood use either the name Christian Church
or Church of Christ. There are a variety of tertiary names also in use. As one can
expect, churches using Christian Church are often confused with the Christian Church (Disciples of Christ); Churches of Christ
are often confused with the non-instrumental churches of
Christ which officially separated from the Disciples in 1906. In the
recent past,
some churches in our movement have participated in dialogue with the Church of
God (Anderson, Indiana). While the two bodies have similarities, there are a number
of doctrinal differences.
We desire the unity of Christ's disciples (as Jesus prayed), but we do not seek unity
for unity's sake. We hold to the position that the New Testament, and the New
Testament alone, needs to be our rallying point for union. For nearly two hundred
years, we have identified ourselves with the following:
We speak where the Bible speaks, We are silent where the Bible is
silent.
In essentials unity; In opinions liberty; In all things love.
We are not the only Christians; We are Christians only.
No creed but Christ; No book but the Bible.
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